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arah Guest
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Posted: Fri Jul 11, 2008 10:55 am Post subject: WHY QURAN ASK US TO THINK? |
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Thinking Over the Verses of the Qur'an *
By Harun Yahya
Muslim Thinker — Turkey
The Qur'an is the final book Allah sent to all people. Every person
living on the earth is responsible for learning the Qur'an and
fulfilling the commands communicated in it. Most people, however, do
not learn it and fulfil what Allah commands in the Qur'an, although
they accept it as a divine book. This is a consequence of their not
thinking about the Qur'an, but knowing it by information gained here
and there. For a person who reflects, on the other hand, the
importance of the Qur'an and its place in man's life is very great.
First of all, those who reflect want to know their Creator Who created
them and the universe in which they live, gave them life when they
were nothing, and bestowed countless blessings and beautiful things on
them. Someone like that wants to learn what kind of conduct He would
be pleased with. The Qur'an, which Allah sent through His Messenger,
is a guide answering the questions above. For this reason, people need
to know the book Allah revealed to people as a guide and in which He
distinguished good from evil. They need to ponder over each verse and
fulfil what Allah orders in the most proper and pleasing way.
Allah states the purpose for which the Qur'an was revealed to people:
[It (the Qur'an) is a Book We have sent down to you, full of blessing,
that they may ponder over its versesand that people of intelligence
take heed.] (Saad 38:29)
[No indeed! It (the Qur'an) is a reminder to which anyone who wills
may pay heed.] (Al-Muddaththir 74:54)
Many people read the Qur'an, but the important thing is, just as Allah
states in His verses, to ponder on each verse of the Qur'an, to draw a
lesson from that verse, and to improve one's conducts in compliance
with these lessons. Those who read the verse [For truly with hardship
comes ease; truly with hardship comes ease] (Al-Inshirah 94:5-6), for
example, reflect upon it. They understand that Allah creates ease with
each hardship, and therefore, the only thing they have to do when they
meet a hardship is to put their trust in Allah and find the ease that
is with it. Allah's promise being so, we see that giving up hope or
being stricken with panic in moments of difficulty is a sign of a
weakness in our faith. After reading this verse and reflecting upon
it, our conduct will go in line with the verse throughout our lives.
In the Qur'an, Allah relates stories from the lives of the prophets
and messengers who lived in the past, so that people can see how are
the conduct, conversation, and life of a person with whom Allah is
pleased, and take them as examples. Allah states in some of His verses
that people must think over the stories of the messengers and draw
lessons from them:
[There is a lesson in their stories for people of intelligence.]
(Yusuf 12:111)
(And (We left a Sign) also in Musa when We sent him to Pharaoh with
clear authority.) (Adh-Dhariyat 51:38)
(We rescued him (Nuh) and the occupants of the Ark and made it a Sign
for all the worlds.) (Al-`Ankabut 29:15)
In the Qur'an, some of the attributes of past nations, their manners,
and the disasters that befell them are mentioned. It would be a great
misconception to read these verses merely as the narration of
historical events and an account of what has befallen past nations.
This is because, just as in all other verses, Allah has revealed the
verses about past nations for us to think over, and for us to amend
our conduct by deriving lessons from the events that befell these
nations:
(We destroyed those of your kind in the past. But is there any
rememberer there?) (Al-Qamar 54:51)
Allah has revealed the Qur'an as a guide to all people. Therefore,
reflecting upon every verse of the Qur'an, and living according to it
by deriving lessons and warnings from every verse is the only way to
gain the approval, the mercy, and the Paradise of Allah.
* Excerpted with kind permission and with some modification from the
author's website.
Harun Yahya was born in Ankara in 1956. He studied fine arts at
Istanbul's Mimar Sinan University and philosophy at Istanbul
University. Since the 1980s, he has published many books on political,
faith-related, and scientific issues. |
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bob young Guest
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Posted: Sat Jul 12, 2008 10:21 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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arah wrote:
| Quote: |
Thinking Over the Verses of the Qur'an *
By Harun Yahya
Muslim Thinker ½ Turkey
The Qur'an is the final book Allah sent to all people.
|
Absolute primitive nonsense.
It is a book written by early people about their imaginary god.
There are many similar books ALL written by humans about
imaginary gods:
Baha'i Sacrid writings
Life of Buddha - Dhammapada - Pali cannon
The Bible - Christian religious documents - 18 English
versions alone.
[No originals of the old or new testaments exist.]
The Book of Mormon - Church of Latter Day Saints
The Analects - Confuscianism
The Mahabharata - India
The Eddas and Sagas - Icelandic beliefs
Wicca - Neo paganism of Greece and Rome over the centuries
Bhagavgita and Rig Veda - Hinduism
Adi Granth and Dasam Granth - canonical scripture of the Sikhs
The Tanakh - Jewism
Tao-Te-Ching - Taoism
Nag Hammadi - Gnostics
Zhuan Falun - Falun Gong
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
Grpow up Every person
| Quote: |
living on the earth is responsible for learning the Qur'an and
fulfilling the commands communicated in it. Most people, however, do
not learn it and fulfil what Allah commands in the Qur'an, although
they accept it as a divine book. This is a consequence of their not
thinking about the Qur'an, but knowing it by information gained here
and there. For a person who reflects, on the other hand, the
importance of the Qur'an and its place in man's life is very great.
First of all, those who reflect want to know their Creator Who created
them and the universe in which they live, gave them life when they
were nothing, and bestowed countless blessings and beautiful things on
them. Someone like that wants to learn what kind of conduct He would
be pleased with. The Qur'an, which Allah sent through His Messenger,
is a guide answering the questions above. For this reason, people need
to know the book Allah revealed to people as a guide and in which He
distinguished good from evil. They need to ponder over each verse and
fulfil what Allah orders in the most proper and pleasing way.
Allah states the purpose for which the Qur'an was revealed to people:
[It (the Qur'an) is a Book We have sent down to you, full of blessing,
that they may ponder over its versesand that people of intelligence
take heed.] (Saad 38:29)
[No indeed! It (the Qur'an) is a reminder to which anyone who wills
may pay heed.] (Al-Muddaththir 74:54)
Many people read the Qur'an, but the important thing is, just as Allah
states in His verses, to ponder on each verse of the Qur'an, to draw a
lesson from that verse, and to improve one's conducts in compliance
with these lessons. Those who read the verse [For truly with hardship
comes ease; truly with hardship comes ease] (Al-Inshirah 94:5-6), for
example, reflect upon it. They understand that Allah creates ease with
each hardship, and therefore, the only thing they have to do when they
meet a hardship is to put their trust in Allah and find the ease that
is with it. Allah's promise being so, we see that giving up hope or
being stricken with panic in moments of difficulty is a sign of a
weakness in our faith. After reading this verse and reflecting upon
it, our conduct will go in line with the verse throughout our lives.
In the Qur'an, Allah relates stories from the lives of the prophets
and messengers who lived in the past, so that people can see how are
the conduct, conversation, and life of a person with whom Allah is
pleased, and take them as examples. Allah states in some of His verses
that people must think over the stories of the messengers and draw
lessons from them:
[There is a lesson in their stories for people of intelligence.]
(Yusuf 12:111)
(And (We left a Sign) also in Musa when We sent him to Pharaoh with
clear authority.) (Adh-Dhariyat 51:38)
(We rescued him (Nuh) and the occupants of the Ark and made it a Sign
for all the worlds.) (Al-`Ankabut 29:15)
In the Qur'an, some of the attributes of past nations, their manners,
and the disasters that befell them are mentioned. It would be a great
misconception to read these verses merely as the narration of
historical events and an account of what has befallen past nations.
This is because, just as in all other verses, Allah has revealed the
verses about past nations for us to think over, and for us to amend
our conduct by deriving lessons from the events that befell these
nations:
(We destroyed those of your kind in the past. But is there any
rememberer there?) (Al-Qamar 54:51)
Allah has revealed the Qur'an as a guide to all people. Therefore,
reflecting upon every verse of the Qur'an, and living according to it
by deriving lessons and warnings from every verse is the only way to
gain the approval, the mercy, and the Paradise of Allah.
* Excerpted with kind permission and with some modification from the
author's website.
Harun Yahya was born in Ankara in 1956. He studied fine arts at
Istanbul's Mimar Sinan University and philosophy at Istanbul
University. Since the 1980s, he has published many books on political,
faith-related, and scientific issues. |
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bob young Guest
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Posted: Sat Jul 12, 2008 10:26 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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Exposer wrote:
| Quote: |
Romans 16:17-20
I appeal to you, brothers, to watch out for those who cause divisions and
create obstacles contrary to the doctrine that you have been taught; avoid
them. Such persons do not serve our Lord Christ, but their own appetites,
and by smooth talk and flattery they deceive the hearts of the naive. For
your obedience is known to all, so that I rejoice over you, but I want you
to be wise as to what is good and innocent as to what is evil. The God of
peace will soon crush Satan under your feet. The grace of our Lord Jesus
Christ be with you
|
Yes....... all primitive religionists fear the 'other' belief.
In fact you are all so busy fearing one another you are
unable
to open your eyes and see they are alike - ALL man made
primitive myths.
A war between Islam and Christianity, a nuclear war, is now
a distinct possibility,
a third of humanity wiped out in the name of imaginary gods.
You disgust me.
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
| Quote: |
"arah" <arah1958@gmail.com> wrote in message
news:7be56fc4-d69f-4732-aa83-88a32bef35f0@m3g2000hsc.googlegroups.com...
Thinking Over the Verses of the Qur'an *
By Harun Yahya
Muslim Thinker ½ Turkey
The Qur'an is the final book Allah sent to all people. Every person
living on the earth is responsible for learning the Qur'an and
fulfilling the commands communicated in it. Most people, however, do
not learn it and fulfil what Allah commands in the Qur'an, although
they accept it as a divine book. This is a consequence of their not
thinking about the Qur'an, but knowing it by information gained here
and there. For a person who reflects, on the other hand, the
importance of the Qur'an and its place in man's life is very great.
First of all, those who reflect want to know their Creator Who created
them and the universe in which they live, gave them life when they
were nothing, and bestowed countless blessings and beautiful things on
them. Someone like that wants to learn what kind of conduct He would
be pleased with. The Qur'an, which Allah sent through His Messenger,
is a guide answering the questions above. For this reason, people need
to know the book Allah revealed to people as a guide and in which He
distinguished good from evil. They need to ponder over each verse and
fulfil what Allah orders in the most proper and pleasing way.
Allah states the purpose for which the Qur'an was revealed to people:
[It (the Qur'an) is a Book We have sent down to you, full of blessing,
that they may ponder over its versesand that people of intelligence
take heed.] (Saad 38:29)
[No indeed! It (the Qur'an) is a reminder to which anyone who wills
may pay heed.] (Al-Muddaththir 74:54)
Many people read the Qur'an, but the important thing is, just as Allah
states in His verses, to ponder on each verse of the Qur'an, to draw a
lesson from that verse, and to improve one's conducts in compliance
with these lessons. Those who read the verse [For truly with hardship
comes ease; truly with hardship comes ease] (Al-Inshirah 94:5-6), for
example, reflect upon it. They understand that Allah creates ease with
each hardship, and therefore, the only thing they have to do when they
meet a hardship is to put their trust in Allah and find the ease that
is with it. Allah's promise being so, we see that giving up hope or
being stricken with panic in moments of difficulty is a sign of a
weakness in our faith. After reading this verse and reflecting upon
it, our conduct will go in line with the verse throughout our lives.
In the Qur'an, Allah relates stories from the lives of the prophets
and messengers who lived in the past, so that people can see how are
the conduct, conversation, and life of a person with whom Allah is
pleased, and take them as examples. Allah states in some of His verses
that people must think over the stories of the messengers and draw
lessons from them:
[There is a lesson in their stories for people of intelligence.]
(Yusuf 12:111)
(And (We left a Sign) also in Musa when We sent him to Pharaoh with
clear authority.) (Adh-Dhariyat 51:38)
(We rescued him (Nuh) and the occupants of the Ark and made it a Sign
for all the worlds.) (Al-`Ankabut 29:15)
In the Qur'an, some of the attributes of past nations, their manners,
and the disasters that befell them are mentioned. It would be a great
misconception to read these verses merely as the narration of
historical events and an account of what has befallen past nations.
This is because, just as in all other verses, Allah has revealed the
verses about past nations for us to think over, and for us to amend
our conduct by deriving lessons from the events that befell these
nations:
(We destroyed those of your kind in the past. But is there any
rememberer there?) (Al-Qamar 54:51)
Allah has revealed the Qur'an as a guide to all people. Therefore,
reflecting upon every verse of the Qur'an, and living according to it
by deriving lessons and warnings from every verse is the only way to
gain the approval, the mercy, and the Paradise of Allah.
* Excerpted with kind permission and with some modification from the
author's website.
Harun Yahya was born in Ankara in 1956. He studied fine arts at
Istanbul's Mimar Sinan University and philosophy at Istanbul
University. Since the 1980s, he has published many books on political,
faith-related, and scientific issues. |
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bob young Guest
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Posted: Sat Jul 12, 2008 10:27 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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John Fraser wrote:
| Quote: |
Good afternoon Arah;
I find intriguiging that muslims (as Harun Yahya did) treat the Bible
with hypocrisy. On one hand, they say it's corrupted; on the other hand,
they give it relevance when it suits their purposes.
|
ROFL ROFL
THAT my friend is EXACTLY how you use it
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
| Quote: |
Why would they need a book they deny to give credibility to one they
claim is true? What purpose does that serve?
Cheers,
John
"arah" <arah1958@gmail.com> wrote in message
news:7be56fc4-d69f-4732-aa83-88a32bef35f0@m3g2000hsc.googlegroups.com...
Thinking Over the Verses of the Qur'an *
By Harun Yahya
Muslim Thinker ½ Turkey
The Qur'an is the final book Allah sent to all people. Every person
living on the earth is responsible for learning the Qur'an and
fulfilling the commands communicated in it. Most people, however, do
not learn it and fulfil what Allah commands in the Qur'an, although
they accept it as a divine book. This is a consequence of their not
thinking about the Qur'an, but knowing it by information gained here
and there. For a person who reflects, on the other hand, the
importance of the Qur'an and its place in man's life is very great.
First of all, those who reflect want to know their Creator Who created
them and the universe in which they live, gave them life when they
were nothing, and bestowed countless blessings and beautiful things on
them. Someone like that wants to learn what kind of conduct He would
be pleased with. The Qur'an, which Allah sent through His Messenger,
is a guide answering the questions above. For this reason, people need
to know the book Allah revealed to people as a guide and in which He
distinguished good from evil. They need to ponder over each verse and
fulfil what Allah orders in the most proper and pleasing way.
Allah states the purpose for which the Qur'an was revealed to people:
[It (the Qur'an) is a Book We have sent down to you, full of blessing,
that they may ponder over its versesand that people of intelligence
take heed.] (Saad 38:29)
[No indeed! It (the Qur'an) is a reminder to which anyone who wills
may pay heed.] (Al-Muddaththir 74:54)
Many people read the Qur'an, but the important thing is, just as Allah
states in His verses, to ponder on each verse of the Qur'an, to draw a
lesson from that verse, and to improve one's conducts in compliance
with these lessons. Those who read the verse [For truly with hardship
comes ease; truly with hardship comes ease] (Al-Inshirah 94:5-6), for
example, reflect upon it. They understand that Allah creates ease with
each hardship, and therefore, the only thing they have to do when they
meet a hardship is to put their trust in Allah and find the ease that
is with it. Allah's promise being so, we see that giving up hope or
being stricken with panic in moments of difficulty is a sign of a
weakness in our faith. After reading this verse and reflecting upon
it, our conduct will go in line with the verse throughout our lives.
In the Qur'an, Allah relates stories from the lives of the prophets
and messengers who lived in the past, so that people can see how are
the conduct, conversation, and life of a person with whom Allah is
pleased, and take them as examples. Allah states in some of His verses
that people must think over the stories of the messengers and draw
lessons from them:
[There is a lesson in their stories for people of intelligence.]
(Yusuf 12:111)
(And (We left a Sign) also in Musa when We sent him to Pharaoh with
clear authority.) (Adh-Dhariyat 51:38)
(We rescued him (Nuh) and the occupants of the Ark and made it a Sign
for all the worlds.) (Al-`Ankabut 29:15)
In the Qur'an, some of the attributes of past nations, their manners,
and the disasters that befell them are mentioned. It would be a great
misconception to read these verses merely as the narration of
historical events and an account of what has befallen past nations.
This is because, just as in all other verses, Allah has revealed the
verses about past nations for us to think over, and for us to amend
our conduct by deriving lessons from the events that befell these
nations:
(We destroyed those of your kind in the past. But is there any
rememberer there?) (Al-Qamar 54:51)
Allah has revealed the Qur'an as a guide to all people. Therefore,
reflecting upon every verse of the Qur'an, and living according to it
by deriving lessons and warnings from every verse is the only way to
gain the approval, the mercy, and the Paradise of Allah.
* Excerpted with kind permission and with some modification from the
author's website.
Harun Yahya was born in Ankara in 1956. He studied fine arts at
Istanbul's Mimar Sinan University and philosophy at Istanbul
University. Since the 1980s, he has published many books on political,
faith-related, and scientific issues. |
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bob young Guest
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Posted: Sat Jul 12, 2008 10:29 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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Raymond wrote:
| Quote: |
On Jul 11, 6:55 pm, arah <arah1...@gmail.com> wrote:
Thinking Over the Verses of the Qur'an *
Does that mean we put the Qur'an on the floor to be over it? Then I
would not waste the time looking at it.
By Harun Yahya
Muslim Thinker ½ Turkey
The Qur'an is the final book Allah sent to all people. Every person
Final book that been corrected many times so it is not final in any
way. It is lie and why would anyone want to read lies and fiction
|
Easy, simply read the other one from roughly the same
period.
It is also full of lies and fiction.
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
| Quote: |
unless they follow the demons and devil.
|
.........as imaginary as your god is imaginary |
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bob young Guest
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Posted: Sun Jul 13, 2008 8:47 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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John Fraser wrote:
| Quote: |
Good morning Bob;
"bob young" <alaspectrum@netvigator.com> wrote in message
news:48783FD8.1372FA82@netvigator.com...
John Fraser wrote:
Good afternoon Arah;
I find intriguiging that muslims (as Harun Yahya did) treat the Bible
with hypocrisy. On one hand, they say it's corrupted; on the other hand,
they give it relevance when it suits their purposes.
ROFL ROFL
THAT my friend is EXACTLY how you use it
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Ah, good point. They say pride goes before a fall. It was pride that
became the bone of contention between Jesus and the Pharisees. And, its our
pride which separates us from God.
|
....except there s no gods outside of your feeble imagination
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
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bob young Guest
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Posted: Sun Jul 13, 2008 8:50 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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ARAH wrote:
| Quote: |
My dear bob young,
Don't get yourself confused.
There is only one Allah the Creator but there are many gods:
It is a known fact that every language has one or more terms that are
used in reference to God and sometimes to lesser deities. This is not
the case with Allah. Allah is the personal name of the One true God.
Nothing else can be called Allah. The term has no plural or gender.
This shows its uniqueness when compared with the word God which can be
made plural, Gods, or feminine, Goddess. It is interesting to notice
that Allah is the personal name of God in Aramaic, the language of
Jesus and a sister language of Arabic.
The One true God is a reflection of the unique concept that Islam
associates with God. To a Muslim, Allah is the Almighty, Creator and
Sustainer of the universe,
|
Yes indeed and it will be an imamignary excuse for going to
war and killing others. Why?
It was 'the wull of allah'.
You people disgust me. Your allah is a primitive myth from
early times and nothing more.
Prove me wrong
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
Who is similar to nothing and nothing is
| Quote: |
comparable to Allah. The Prophet Muhammad was asked by his
contemporaries about Allah; the answer came directly from Allah
Himself in the form of a short chapter of the Quran, which is
considered the essence of the unity or the motto of monotheism. This
is chapter 112 which reads:
"In the name of God, the Merciful, the Compassionate. Say (O Muhammad)
Allah is God the One God, the Everlasting Refuge, who has not
begotten, nor has been begotten, and equal to Him is not anyone."
Some non-Muslims allege that God in Islam is a stern and cruel God who
demands to be obeyed fully. He is not loving and kind. Nothing can be
farther from truth than this allegation. It is enough to know that,
with the exception of one, each of the 114 chapters of the Quran
begins with the verse: "In the name of God, the Merciful, the
Compassionate." In one of the sayings of Prophet Muhammad (PBUH) we
are told that "God is more loving and kinder than a mother to her dear
child."
But God is also Just. Hence evildoers and sinners must have their
share of punishment and the virtuous, His bounties and favors.
Actually God's attribute of Mercy has full manifestation in His
attribute of Justice. People suffering throughout their lives for His
sake and people oppressing and exploiting other people all their lives
should not receive similar treatment from their Lord. Expecting
similar treatment for them will amount to negating the very belief in
the accountability of man in the Hereafter and thereby negating all
the incentives for a moral and virtuous life in this world. The
following Quranic verses are very clear and straightforward in this
respect:
"Verily, for the Righteous are gardens of Delight, in the Presence of
their Lord. Shall We then treat the people of Faith like the people of
Sin? What is the matter with you? How judge you?" (68:34-36)
Islam rejects characterizing God in any human form or depicting Him as
favoring certain individuals or nations on the basis of wealth, power
or race. He created the human beings as equals. They may distinguish
themselves and get His favor through virtue and piety only.
The concept that God rested in the seventh day of creation, that God
wrestled with one of His soldiers, that God is an envious plotter
against mankind, or that God is incarnate in any human being are
considered blasphemy from the Islamic point of view.
The unique usage of Allah as a personal name of God is a reflection of
Islam's emphasis on the purity of the belief in God which is the
essence of the message of all God's messengers. Because of this, Islam
considers associating any deity or personality with God as a deadly
sin which God will never forgive, despite the fact He may forgive all
other sins.
[Note that what is meant above applies ONLY to those people who die in
a state wherein they are associating others with God. The repentance
of those who yet live is acceptable to God if He wills. - MSA of USC]
The Creator must be of a different nature from the things created
because if he is of the same nature as they are, he will be temporal
and will therefore need a maker. It follows that nothing is like Him.
If the maker is not temporal, then he must be eternal. But if he is
eternal, he cannot be caused, and if nothing outside him causes him to
continue to exist, which means that he must be self-sufficient. And if
the does not depend on anything for the continuance of his own
existence, then this existence can have no end. The Creator is
therefore eternal and everlasting: "He is the First and the Last."
He is Self-Sufficient or Self-Subsistent or, to use a Quranic term,
Al-
Qayyum. The Creator does not create only in the sense of bringing
things into being, He also preserves them and takes them out of
existence and is the ultimate cause of whatever happens to them.
"God is the Creator of everything. God is the guardian over
everything. Unto Him belong the keys of the heavens and the
earth." (39:62, 63)
"No creature is there crawling on the earth, but its provision rests
on God. He knows its lodging place and it repository." (11:6)
God's Attributes:
If the Creator is Eternal and Everlasting, then His attributes must
also be eternal and everlasting. He should not lose any of His
attributes nor acquire new ones. If this is so, then His attributes
are absolute. Can there be more than one Creator with such absolute
attributes? Can there be for example, two absolutely powerful
Creators? A moment's thought shows that this is not feasible.
The Quran summarizes this argument in the following verses:
"God has not taken to Himself any son, nor is there any God with Him:
For then each God would have taken of that which he created and some
of them would have risen up over others." (23:91)
And Why, were there Gods in earth and heaven other than God, they
(heaven and earth) would surely go to ruin." (21:22)
The Oneness of God:
The Quran reminds us of the falsity of all alleged Gods. To the
worshippers of man-made objects, it asks:
"Do you worship what you have carved yourself?" (37:95)
"Or have you taken unto you others beside Him to be your protectors,
even such as have no power either for good or for harm to
themselves?" (13:16)
To the worshippers of heavenly bodies it cites the story of Abraham:
"When night outspread over him he saw a star and said, 'This is my
Lord.' But when it set he said, 'I love not the setters.' When he saw
the moon rising, he said, 'This is my Lord.' But when it set he said,
'If my Lord does not guide me I shall surely be of the people gone
astray.' When he saw the sun rising, he said, 'This is my Lord; this
is greater.' But when it set he said, 'O my people, surely I quit that
which you associate, I have turned my face to Him Who originated the
heavens and the earth; a man of pure faith, I am not of the
idolaters.'" (6:76-79)
The Believer's Attitude:
In order to be a Muslim, i.e., to surrender oneself to God, it is
necessary to believe in the oneness of God, in the sense of His being
the only Creator, Preserver, Nourisher, etc. But this belief - later
on called "Tawhid Ar-Rububiyyah" - is not enough. Many of the
idolaters knew and believed that only the Supreme God could do all
this, but that was not enough to make them Muslims. To tawhid ar-
rububiyyah one must add tawhid al'uluhiyyah, i.e., one acknowledges
the fact that is God alone Who deserves to be worshipped, and thus
abstains from worshipping any other thing or being.
Having achieved this knowledge of the one true God, man should
constantly have faith in Him, and should allow nothing to induce him
to deny truth.
When faith enters a person's heart, it causes certain mental states
which result in certain actions. Taken together these mental states
and actions are the proof for the true faith. The Prophet said, "Faith
is that which resides firmly in the heart and which is proved by
deeds." Foremost among those mental states is the feeling of gratitude
towards God which could be said to be the essence of
'ibada' (worship).
The feeling of gratitude is so important that a non-believer is called
'kafir' which means 'one who denies a truth' and also 'one who is
ungrateful.'
A believer loves, and is grateful to God for the bounties He bestowed
upon him, but being aware of the fact that his good deeds, whether
mental or physical, are far from being commensurate with Divine
favors, he is always anxious lest God should punish him, here or in
the Hereafter. He, therefore, fears Him, surrenders himself to Him and
serves Him with great humility. One cannot be in such a mental state
without being almost all the time mindful of God. Remembering God is
thus the life force of faith, without which it fades and withers away.
The Quran tries to promote this feeling of gratitude by repeating the
attributes of God very frequently. We find most of these attributes
mentioned together in the following verses of the Quran:
"Allah is God; there is no God but Allah, Allah is the Knower of the
unseen and the visible; Allah is the All-Merciful, the All-
Compassionate. Allah is the King, the All-Holy, the All-Peace, the
Guardian of Faith, the All-Preserver, the All-Mighty, the All-
Compeller, the All-Sublime. Glory be to God, above that they
associate! Allah is God the Creator, the Maker, the Shaper. To Allah
belong the Names Most Beautiful. All that is in the heavens and the
earth magnifies Allah; Allah is the All-Mighty, the All-
Wise." (59:22-24)
"There is no God but Allah, the Living, the Everlasting. To Allah
belongs all that is in the heavens and the earth. Allah knows what
lies before them and what is after them. His throne comprises the
heavens and earth; the preserving of them oppresses Him not; Allah is
the All-High, the All-Glorious." (2:255)
"People of the Book, go not beyond the bounds in your religion, and
say not as to God but the truth. The Messiah, Jesus son of Mary, was
only the Messenger of God, and His Word that He committed to Mary, and
a Spirit from Him. So believe in God and His Messengers, and say not,
'Three.' Refrain; better is it for you. God is only one God. Glory be
to Him.
On Jul 12, 1:21 pm, bob young <alaspect...@netvigator.com> wrote:
arah wrote:
Thinking Over the Verses of the Qur'an *
By Harun Yahya
Muslim Thinker ½ Turkey
The Qur'an is the final book Allah sent to all people.
Absolute primitive nonsense.
It is a book written by early people about their imaginary god.
There are many similar books ALL written by humans about
imaginary gods:
Baha'i Sacrid writings
Life of Buddha - Dhammapada - Pali cannon
The Bible - Christian religious documents - 18 English
versions alone.
[No originals of the old or new testaments exist.]
The Book of Mormon - Church of Latter Day Saints
The Analects - Confuscianism
The Mahabharata - India
The Eddas and Sagas - Icelandic beliefs
Wicca - Neo paganism of Greece and Rome over the centuries
Bhagavgita and Rig Veda - Hinduism
Adi Granth and Dasam Granth - canonical scripture of the Sikhs
The Tanakh - Jewism
Tao-Te-Ching - Taoism
Nag Hammadi - Gnostics
Zhuan Falun - Falun Gong
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
Grpow up Every person
living on the earth is responsible for learning the Qur'an and
fulfilling the commands communicated in it. Most people, however, do
not learn it and fulfil what Allah commands in the Qur'an, although
they accept it as a divine book. This is a consequence of their not
thinking about the Qur'an, but knowing it by information gained here
and there. For a person who reflects, on the other hand, the
importance of the Qur'an and its place in man's life is very great.
First of all, those who reflect want to know their Creator Who created
them and the universe in which they live, gave them life when they
were nothing, and bestowed countless blessings and beautiful things on
them. Someone like that wants to learn what kind of conduct He would
be pleased with. The Qur'an, which Allah sent through His Messenger,
is a guide answering the questions above. For this reason, people need
to know the book Allah revealed to people as a guide and in which He
distinguished good from evil. They need to ponder over each verse and
fulfil what Allah orders in the most proper and pleasing way.
Allah states the purpose for which the Qur'an was revealed to people:
[It (the Qur'an) i |
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John Fraser Guest
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Posted: Sun Jul 13, 2008 9:32 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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Good morning Arah;
"ARAH" <arah1958@gmail.com> wrote in message
news:501457fe-be27-4362-a30b-afcb5b24057a@f36g2000hsa.googlegroups.com...
Raymond,
I will believe if you can provide your proof that the Quran was
revised many time.
Why you waste your time believing the bible which has 50 different
English versions
Why Are There Different Versions Of The Bible?
When people hear there are over 50 different versions of the Bible in
English alone, they often think to themselves, "No wonder there are
many denominations each teaching different things, there are many
different versions of the Bible." This view, however, is wrong. Yes
there are many denominations, but don't blame that on the fact there
are many versions of the Bible. There is one Bible.
First we need to understand what we mean by a "version". A better word
than "version" is "translation". The Old Testament was originally
written in Hebrew and the New Testament in Greek. If every man could
read Hebrew and Greek, then we would have no need for an "English
version". Most people can't read Greek, "It's all Greek to me"! We
must rely, therefore, upon men who are fully fluent in English and
Greek.
------------------------------------------------------------------
Of course, for the Qu'ran to have avoided such problems, everyone would
have to know the Arabic dialect of Muhammad. Sadly, most do not.
Cheers,
John |
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bob young Guest
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Posted: Tue Jul 15, 2008 11:04 am Post subject: Re: WHY QURAN ASK US TO THINK? |
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John Fraser wrote:
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Good morning Bob;
"bob young" <alaspectrum@netvigator.com> wrote in message
news:487B4402.78F4101C@netvigator.com...
Who like any human [we are all a little arrogant] each
translator made changes to suit each one of them over time,
until we reach the result, an old translated book foull of
errors and contradictions.
Bob
Humanist, atheist, realist, sentimentalist, Brit.
Man creates gods in his own image;
and then spends the rest of his life
manipulating them to his heart's content.
........ the bible is clearly written by men, since it
reflects only the superstitions and mythologies from two
millenia ago when people were considerably less educated
about nature, the world and the cosmos.
If the bible were written by God, it wouldn't be
historically inaccurate, it wouldn't fail on prophecy and it
wouldn't contradict itself. It would reflect the perfection
and perfect knowledge of the deity that wrote it.
Given that the bible fails in all three areas, the best you
can claim with any hope of being correct is that the
superstitious shepherds who made up the myths and wrote them
down (eventually) believed in their arrogance that anyone
who didn't agree with them were fools.
[With acknowledgements to JERRY. March 2008]
The Bible isn't a history study book because it deals with God's plan of
redemption for Mankind.
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BULL. Prove it
Even the Qu'ran doesn't follow an historical
| Quote: |
outline. However, I agree that authors choose the words they think best
suits the situation. For example in the King James, some used Holy Ghost
while others used Holy Spirit. Sometimes words fall into disuse or are
modified to suit situations.
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All the confusion and contradiction results from religious
books being written, produced, distributed and sold by
HUMANS
Why would a god need a book ?
All it needs to do is repeat what the silly book claims it
did on a mountain top with Moses, or was that story a tissue
of deception ?
A classic Newfie phrase: stays where you're to
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'til I comes where you're at. automobile, car, horseless carriage, "nice
car": "cool wheels". I think you get the picture.
Cheers,
John |
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